Computer date service » woman http://compdates.com Limited edition on my computer done.. Tue, 26 Jan 2010 09:33:20 +0000 http://wordpress.org/?v=2.9.2 en hourly 1 A Pretty Woman – Tips and Information http://compdates.com/a-pretty-woman-tips-and-information.php http://compdates.com/a-pretty-woman-tips-and-information.php#comments Tue, 05 Jan 2010 09:30:03 +0000 admin http://compdates.com/a-pretty-woman-tips-and-information.php If you question a lot of men what they are looking for, they may first say ‘a pretty woman, of course’. Everyone wants to be pretty, and everyone is searching for a pretty face. There is nothing wrong with that, since looks are the first thing that draw us to someone. However, it is what happens next that counts. A pretty woman is only as beautiful as what comes out of her mouth. She can be good-looking, but if her personality turns you off, you can be surprised to find that after a while, she suddenly does not appear like such a pretty woman after all.

When it comes to online dating, you can only really go on looks to start with, and that may be a problem. If you look for a pretty woman, you are going to find one. The problem is that there are so many individuals who post pictures of another person, or they use the one photo of themselves that accidentally makes them look pretty. Even if the photo you look at of a pretty woman is indeed a correct photo of who the individual is, how do you know what they are really like?

A profile doesn’t tell you much. You must go by looks, but don’t ignore the ones you may think aren’t exactly your idea of a pretty woman. The ones you notice that you think are ‘ok’ may end up being gorgeous to you as soon as you get to know them. You must open up communication to start getting to know someone, and then you can decide if you have met a pretty woman or not. You may find that your dream girl is vindictive, manipulative, or that her best quality is the ability to bore you to death. If you are really looking for a relationship, that sort of woman is not going to work, no matter how pretty she might be.

The same can work in reverse. A guy starts to be more attractive to a woman through his personality, and can become unattractive if he is arrogant, brash, mean, bossy, or just simply a jerk. A pretty man or a pretty woman is not something you can tell when you first see someone. It is really something that comes from within. A pretty woman has a natural beauty, which is improved by what comes from inside of her heart. Beauty doesn’t guarantee you will connect and only gets you so far. Some fantasies are better left unfulfilled.

This busy author is an Internet aficionado and undoubtedly likes to share his knowledge with others. Find more information about Dating woman and <a href="http://www.datingpersonalsonlinesites.com/a-pretty-woman-aprettywoman.html” rel=”nofollow”> Pretty Woman questions at his website http://www.datingpersonalsonlinesites.com
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]]> http://compdates.com/a-pretty-woman-tips-and-information.php/feed 0 Purley Woman But… http://compdates.com/purley-woman-buta%c2%80%c2%a6.php http://compdates.com/purley-woman-buta%c2%80%c2%a6.php#comments Thu, 31 Dec 2009 09:36:37 +0000 admin http://compdates.com/purley-woman-buta%c2%80%c2%a6.php PURLEY WOMAN BUT…:THE CASE OF MRS. RAMSAY IN
VIRGINIA WOOLF’S TO THE LIGHTHOUSE
Dr. Ernest L. VEYU
The idea of the woman as an estranged and non-conformist person is one of the concerns of Virginia Woolf in To the Lighthouse. Mrs Ramsay leads a life that, in all respects is feminine. She is a traditional woman in a modern setting and a zealous matchmaker in a system where marriage is scorned. She rejects the academic world of her husband and inwardly wants to escape from the tyranny of her husband and societal injustice. Her early and sudden death is a form of exile. No sooner is she with people, than she wants to go away. Virginia Woolf remarks that, “It was her instinct to go, an instinct like the swallows for the south, the artichokes for the sun” (Lighthouse 196).
Although she invites very many people to live with them, to the point that the house is always full, she only tolerates company. People to her are like words to a poet or paint and brush to the painter. As soon as she is done with them, she forgets about them, but remains with the satisfaction of having shaped their destinies (Lighthouse 50).
Her mindset, manner and handling of her husband, children, the guests in the house and life’s situations in general, are artistic. Since hers is a mastery of life, Gideon Muluh has rightly called her a proficient artist of life. When she is not there, things fall apart and get beyond correlation (Majumdar and MacLaurin 196).
She is involved in the lives of others, always with the intention of influencing them and altering their lives. She is a fervent believer in the eternal value of the woman, of marriage, and childbearing. Hermione Lee says she is beautiful, queenly, short-sighted, philanthropic and inventive. Her intimacy with her children nourishes her natural tendency towards fantasy and exaggeration. She is associated with poetry and rests on the hard realities of a man’s world like a child (118).
We get to learn from Mrs. Ramsay that there is an art and a joy in being a mother. She is of the same mind as Gorge Allen who celebrates the role of the mother in childbearing, child upbringing and its contribution to nation building. He is of the opinion that if women realised how noble and important a task it is that falls upon mothers, they would ask no other. If they realised how magnificent a nation might be moulded by mothers who devoted themselves faithfully and earnestly to their great privilege, they would be proud to carry out the duties of maternity (29-30). She is indeed proud of being a mother, yet her motherliness is done with something otherworldly; with a form of inward detachment and freedom.
In her service to her husband and to the male gender as a whole, her aim is to better their condition. When she looks at the men sitting round her dinner table, she realises she must do something, in her right as artist of life, to help them. She notices that nothing seems to hold with the men as they sit before her. Without being forced, she knows that it is all left to her to do something about it:
The whole of the effort of merging and flowing rested on her. Again she felt as a fact without hostility, the sterility of men, for if she did not do it, nobody will do it, and so, giving herself the little shake one gives a watch that has stopped, the old familiar pulse began (Lighthouse 84.)
Bettering the male folk is at the back of Virginia Woolf’s mind, and she seems to let Mrs. Ramsay carry it through. Bernard Blackstone is of the opinion that Woolf is not out to canonise her sex as a whole, but to portray the change in the woman that has to free the male intellect from its conceptual chains and to enrich and fertilise it (28). Mrs. Ramsay does this perfectly well, without subjecting herself to the entire stream of the male chauvinism around her.
Mrs. Ramsay, for all she does and for all her involvement in the lives of others, remains in her own world. She does to others what Virginia Woolf believes the artist should do – expose himself or herself to life and yet be detached from it (Qtd. in Ford 257). She reaches out to others only to return to her world of intuition. She too, like the modern artist, has her subtle way of being estranged and non-conformist.
Mrs. Ramsay seems to have no roots. Nothing is ever told about her youth, infancy and parentage. We do not know what she is called before she gets married. She tells no story about herself as Charles Tansley and the others do. She arranges for people to marry but no one ever knows exactly how she comes into her own marriage. From that background, she is eternally distant and foreign. Her past is an inviolable possession.
When we would have associated her with London, she moves to Hebrides. In this move away from London, though it be called only a resort home, she has rejected the bustle of the town. When she has to go shopping in town, it is called a dull errand. From Hebrides, her wish is to go to the lighthouse. When denied her, or when circumstances do not unite in favour of this trip, she is determined to go somewhere else: she dies.
It is worthwhile to state that in modern literature, death is a means unto personal emancipation. In Kate Chopin’s The Awakening, Edna Pontellier goes swimming and wilfully swims on eternally. This is her way of escaping from what she can bear no more. Virginia Woolf did the same. Death becomes an escape route to the woman. Cirlot describes death exactly in terms of liberation: “Death is a supreme state of liberation. In the positive sense then, this enigma symbolises the transformation of all things, the progress of evolution, dematerialization” (78).
In To the Lighthouse, there is a close association of Mrs. Ramsay and the bird of escape, as seen below:
And she opened the book and began reading here and there at random, and as she did so she felt that she was climbing backwards, shoving her way up under petals that curved over her, so that she only knew this is white, this is red…She read and turned the pages, swinging herself, zigzagging this way and that, from one line to another, from one red and white flower to another, until a little sound roused her (Lighthouse 119.)
This little sound that rouses her is made by her husband as though in an intuitive desperate attempt to trap her back to himself. But soon again, she is in the same mood and desire for flight and climbing up branches; “this way and that, laying hands on one flower and then on another…she was ascending, she felt, on to the top, on to the summit. How satisfying! How restful!” (Lighthouse 119).
The purpose of her flight is an attempt to find a better life, a better abode, away from the poverty, from the inadequacy of human relationships, from the green house bill, from the oppressive demands of her husband and the lot of other such things. All the odds of everyday life generally stick to her mind. When she is conscious of these odds, she thinks of the birds in the trees and the distant moon as though wishing to fly there. Her sudden death is most likely the accomplishment of this flight motif.
It is part of her children’s play to rout out the birds and cause them to fly away. She enjoys watching the birds under the threat of her kids, especially the two birds that she names John and Mary. At one of such moments, she is looking out of the window, and sees the following scene:
The rooks trying to decide which tree to settle on. Every time they seemed to change their minds and rose up to the air again, because, she thought, the old rook, the father rook, old Joseph was her name for him, was a bird of trying and difficult disposition. He was a disreputable old bird, with half his wing feathers missing…they were actually fighting, Joseph and Mary were actually fighting. Anyhow they all went up again, and the air was shoved aside by their black wings cut into exquisite scimitar shapes (Lighthouse 80.)
Old Joseph can be no one else but her husband; a bird of trying and difficult disposition. She sees no escape for her Joseph, with half his wing feathers missing. However, she envisages the possibility of her own flight with bliss: “The movement of the wings beating out, out, out – she could never describe it accurately enough to please herself – was one of the loveliest to her” (Lighthouse 80).
During dinner, in the crowd of her children and the visitors, she feels herself in an eddy and drifting away. She lives with a sense of being past everything, out of everything. Jasper Ramsay remarks that their mother lives in another division of the world (Lighthouse 81).
Mrs. Ramsay’s desire to withdraw, to be alone is stronger than one would suspect from a casual reading of the text. Lily Briscoe, an artist, is quick to take note of it. She discovers that Mrs. Ramsay is drifting into the strange no-man’s world where to follow people is impossible and yet their going inflicts a chill on those who watch them go. She wishes she could follow Mrs. Ramsay in this flight of hers, but cannot. Like the rest, she can only follow her with her eyes as one follows a fading ship until the sails have sunk beneath the horizon (Lighthouse 84).
What has been celebrated by many critics as the submission and obedience of Mrs. Ramsay is actually the artist’s withdrawal from conflict and stress, but not resignation to a subservient position. Deep down of her, she holds differing opinions and notions, shielded by her desire to manage men and situations. Outwardly, she chooses what the men like as expressed in Chaucer’s The Merchant’s Tale, where a woman should help her man to drudge, set guard upon his goods and check the waste; “all that her husband likes is to her taste, she never once says ‘no’ when he says ‘yes’. ‘Do this’, says he; ‘already done’, she says” (377).
This is exactly the kind of obedience Mr. Ramsay requires and this also is the kind of obedience Mrs. Ramsay sets out to offer him, but in the long run, she is the key to his life in almost everything. In stooping to him, she conquers. Mr. Ramsay;
Wanted to be taken within the circle of life, warmed and soothed, to have his senses restored to him, his barrenness made fertile, and all the rooms of the house made full of life – the drawing room, the kitchen; above the kitchen the bedrooms; and beyond them the nurseries, they must be filled with life (Lighthouse 37.)
Her traditional shade of the woman is also a rejection of the current turn in the relationship between the sexes in her milieu. She is an opponent to uncertain change in the face of an evolving society. Since it is unsure and uncertain where these changes will lead to, she prefers the security of the conventional woman. She prefers the detached tranquillity of the home; no job to run to, no queries to answer, and no meetings to attend.
She loves the company of children as a means of escape from the complex world of the mature. She wishes they do not grow so she may forever keep her refuge in them. Her question is: Why should they grow up so fast? Why should they go to school? She also thinks if they grow, they will not be as happy anymore. In her thinking, the fully grown and mature are a sad lot. Therefore, she chooses out of that community by wishing that her children do not grow, and by withdrawing from it herself.
Her interest in the marriage of others and the endless struggle to make matches are also a desperate attempt to flee her own difficult marriage, with an overbearing husband. When the affair she is arranging for Paul and Minta begins to succeed, she is happy with the happiness she would have had for the success of her own marriage. Her joy is expressed in the passage that follows:
Mrs. Ramsay became like a girl of twenty, full of gaiety. A mood of revelry soon took possession of her. Of course they must go; of course they must go, she cried, laughing; and running down the last three or four steps quickly, she began turning from one to the other and laughing and drawing Minta’s wrap round her and saying she only wished she could come too (Lighthouse 116-117.)
Since her beauty is part of her charm, she often withdraws to ensure by mirror and make-up that she is distinctly beautiful. She stands distinguished from the other women and admired by all the men around her. She thinks that she is a unique creature, such that the ill-treatment from her husband does not alter her self-image.
She would be in a crowd, and then make off at once with a sense of secrecy to do something alone. She does not cut herself away from the society with as severing a blade as do Mr. Carmichael and Lily Briscoe , since she must be in the midst of people in order to influence then.
She is purely woman in every aspect of the word, but does not suffer the loss of her identity, and the exercise of her talents. In her own shade, she does better by submission, what the modern woman generally chooses to do by rebellion. Through her life, Virginia Woolf suggests that submission could be a tool for emancipation in the hands of a well-meaning woman.
REFERENCES
Blackstone, Bernard. British Writers. London: The British Council, 1983.
Chaucer, Geoffrey. The Canterbury Tales. New York: Penguin Inc.,
1951.
Chopin, Kate. The Awakening and Selected Stories. Louisiana: The
Penguin American Library and the State University Press, 1969.
Cirlot, J. E. A Dictionary of Symbols. New York: Pengamon Press, 1965.
Ford, Boris. The Modern Age: A Guide to English Literature. London:
Cassell and Company Ltd., 1963.
Allen, George. “Plain Words on the Woman Question.” Women in
Public: The Women’s Movement 1850 – 1900. Ed. Patricia Hollis. London: George Allen and Union Ltd, 1979: 29-30.
Lee, Hermione. The Novels of Virginia Woolf. London: Methuen and Co.
Ltd., 1967.
Majumdar, Robin, and Allen MacLaurin. Virginia Woolf: The Critical
Heritage. London: Routledge and Kegan Paul, 1975.
Woolf, Virginia. To The Lighthouse. New York: Harcourt Brace
Jovanovich Publishers, 1989.

Dr. Ernest L. Veyu is a researcher and Part-time Lecturer of English Literature in the University of Yaounde 1. His major area of interest is English Literature of the modern period. He has recently developed an interest in women studies.
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]]> http://compdates.com/purley-woman-buta%c2%80%c2%a6.php/feed 0 Five Things That a Woman Looks for in a Man http://compdates.com/five-things-that-a-woman-looks-for-in-a-man.php http://compdates.com/five-things-that-a-woman-looks-for-in-a-man.php#comments Tue, 22 Dec 2009 09:20:56 +0000 admin http://compdates.com/five-things-that-a-woman-looks-for-in-a-man.php What a woman looks for in a man will obviously depend on the woman but, if you are looking to impress that special lady, there are general attributes and qualities that women find appealing and some that are a definite turn-off. Here are five things that a typical woman looks for in a man:

ProtectionAlthough the concept of the man repelling assailants and keeping trouble at bay by his physical presence is now, thankfully, outdated, a woman will not expect her man to hide behind her at the first sign of trouble. Instead of the concept of taking up one’s sword and making a stand now read arguing with authorities, standing up for one’s rights and generally ‘looking out’ for one’s family.

HumourWomen take a much longer term view of a relationship than men and so will be considering the problem of ‘what happens after the initial attraction has evaporated?’. A sense of humour should survive the years and not just fizzle out with the end of youth. Besides which, don’t we all enjoy being with someone who can make us smile?

StatusWomen are incredibly competitive. They want to be seen to have landed the prize fish and not some cast-off. This is why some men have women fawning all over them – Woman B wants him because Woman A does and Woman C feels jealous of Woman A and Woman B and so on. Status in this context means desirability and the best form of recommendation is third-party approbation. In other words if other women are or are likely to be jealous then their mate has been a good catch and is worth keeping.

SecurityThis element of a relationship is perhaps less important with the advent of equal pay and opportunity and the demise of the dowry but it still valid. A woman looks to her man to support her and any children while she is looking after domestic matters. A good job and strong work ethic count a lot in the eyes of a woman seeking a mate.

Parental AptitudePerhaps the woman has children already or perhaps she is hoping to have a family. Either way, she needs someone who is responsible and who can be trusted to bring up the children with her. She doesn’t want excitement, charm or a smooth tongue, she needs reliability and a firm but fair hand with which to instil a sense of correctness in the next generation.

If you don’t feel you have all these qualities then perhaps you should reflect on what is missing and why. If you do then you could have what a woman looks for in a man.

Clive West has retired to Central Italy with his wife, Damaris to whom he has been married for 18 years. Clive was a civil engineer and he is using that knowledge to modernise a former Umbrian farmhouse which was destroyed in a recent earthquake. You can read more about living in Italy or see all of his free articles on his other sites.
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]]> http://compdates.com/five-things-that-a-woman-looks-for-in-a-man.php/feed 0 How to Know if a Woman is Interested in you http://compdates.com/how-to-know-if-a-woman-is-interested-in-you.php http://compdates.com/how-to-know-if-a-woman-is-interested-in-you.php#comments Tue, 15 Dec 2009 09:22:39 +0000 admin http://compdates.com/how-to-know-if-a-woman-is-interested-in-you.php Copyright (c) 2008 Reece Clarkson

I don’t know about you but how many times has a friend told you that a woman is totally into you but you don’t even realize it or it had never crossed your mind before? What if you could pick up on those subtle hints that women give unconsciously and take advantage of them?

Some of the most common indicators that a women gives when she is attracted is she will:

. Play with her hair

. Fidgets with a glass or jewelry

. Look away when you look into her eyes

. Biting of her lip . Her legs point straight to you

. She turns into you with her body language

. She leans inwards

. Tosses her hair

And then each woman has a unique signal of their own to convey they are interested in you and this is one that you need to look for and pay attention too. Some woman will grab your hair, some will pull the back of your hair.

If a woman plays with your hair or pulls your hair, plays with your ears, or touches you in a certain way you can almost guarantee that she wants to be touched in the same way in the same way. The importance of the subtle cues are critical because you could be standing there communicating not seeing these cues and not know when to take the next step with the woman.

They say that a woman knows if she is attracted to you if she gets jealous when she see’s you with another woman. Now I am not saying go talk to another woman and then look at her to see if she is looking because that is seeking approval and that my friend will get you into trouble. Normally when you come back if the woman starts asking questions of who the woman was and what you were doing it is a sure signal that she is interested in you.

If the woman is with one of her female friends and they are both looking at you and she is smiling is a dead giveaway that she is interested in you. She is letting her friend know that she is interested in you and her friend is giving her approval on what she thinks and majority of women do this. Also she will try find out as much information about you so she when she goes back to her friend she can dump all the information and wait for approval.

If a woman conveys that she is interested in the same qualities and hobbies as you and keeps agreeing with you is another signal. If a woman is interested in you she will make herself sound available so she will convey to you that she is not busy on specific days and some will just convey that they are not busy at all.

If you are able to inspire a woman and make her look up to you and her body language will be a dead giveaway she is interested. All of these signals you need to look out for because if you don’t you will miss out on your opportunity to take it to the next level.

Reece Clarkson is the owner of Datingcoresecrets.com, which specializes in attracting beautiful women. Here men can learn how to attract women and also understand how a woman’s mind works. Click here for more details: How To Pick Up Women
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]]> http://compdates.com/how-to-know-if-a-woman-is-interested-in-you.php/feed 0 The Art of Seducing a Woman http://compdates.com/the-art-of-seducing-a-woman.php http://compdates.com/the-art-of-seducing-a-woman.php#comments Sun, 15 Nov 2009 09:23:43 +0000 admin http://compdates.com/the-art-of-seducing-a-woman.php Understanding what a woman is looking for in a man is the first secret to seducing a woman. For many men, the concept of how to seduce a woman is simply a mystery. It’s understandable, though. Men and women differ in so many ways that it’s difficult for many of us to really grasp how to get inside the mind of the opposite sex.

The true key to seducing a woman isn’t a mere laundry list to check off, step by step. It’s more a guidebook on the path you must follow to completely seduce a woman, mind, body and soul. And believe it or not, what really gets a woman going is much simpler than you may have ever imagined.

Understanding the differences between the sexes will help give you a better foundation on which to build your knowledge of women. Once you can get inside her mind, it’s all downhill from there.

Communication is ultimately the most important aspect in seducing a woman. Like so many other aspects of our lives, effective communication is the key to success. You want to take the time to really get to know her and what she’s looking for. This will benefit you greatly when it comes to pleasing her, so don’t think that getting to know your woman is a pointless, grueling task of learning a bunch of useless information.

Patience when seducing your woman is equally important, too. Being in a hurry will only prove to damage any good you could’ve done by learning anything at all about your woman. When it comes to seducing a woman, take it slow. We want a man to take his time, not just rush in for the brass ring. A woman wants to know that you aren’t just playing her for sex. And the best way to prove yourself is to take your time.

All in all, women want to feel special. Being romantic makes us feel special. So if you want to seduce your woman you have to be romantic. It proves that you care, that you want to please her and that you know how to treat a woman right. Romance will take you a long way in seducing a woman.

]]> http://compdates.com/the-art-of-seducing-a-woman.php/feed 0 In the Bible versus the Quran: Why had the Woman cried to the King, “Help me!” http://compdates.com/in-the-bible-versus-the-quran-why-had-the-woman-cried-to-the-king-help-me.php http://compdates.com/in-the-bible-versus-the-quran-why-had-the-woman-cried-to-the-king-help-me.php#comments Fri, 13 Nov 2009 09:25:09 +0000 admin http://compdates.com/in-the-bible-versus-the-quran-why-had-the-woman-cried-to-the-king-help-me.php According to 2 Kings 6:25-3 , the Bible mentions a horrible story; a woman cooked her son and ate him. When the king heard such a he tore his robes. 

As the king was passing by on the wall a woman cried out to him, saying, “Help me, my lord, O king!”  This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’  we cooked my son and ate him; but the next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.

This inhuman, barbarous, cruel, ruthless, heartless, merciless story is not found in the Quran.

================================

 

Cannibalism in the Bible (4):

 

2 Kings 6:25-30

 

New International Version

25 There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekels of silver, and a quarter of a cab of seed pods for five shekels.

26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

27 The king replied, “If the LORD does not help you, where can I get help for you? From the threshing floor? From the winepress?”

28 Then he asked her, “What’s the matter?” She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’

29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

30 When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body.

 

New American Standard Bible

25There was a great famine in Samaria; and behold, they besieged it, until a donkey’s head was sold for eighty shekels of silver, and a fourth of a kab of dove’s dung for five shekels of silver.

26As the king of Israel was passing by on the wall a woman cried out to him, saying, “Help, my lord, O king!”

27He said, “If the LORD does not help you, from where shall I help you? From the threshing floor, or from the wine press?”

28And the king said to her, “What is the matter with you?” And she answered, “This woman said to me, ‘Give your son that we may eat him today, and we will eat my son tomorrow.’

29″So we boiled my son and ate him; and I said to her on the next day, ‘Give your son, that we may eat him’; but she has hidden her son.”

30When the king heard the words of the woman, he tore his clothes–now he was passing by on the wall–and the people looked, and behold, he had sackcloth beneath on his body.

 

English Standard Version

25And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. 26Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” 30When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—

 

King James Version

25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.

26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

27And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

 

================================

 

Cannibalism in the Quran (4):

 

This inhuman, barbarous, cruel, ruthless, heartless, merciless story of those two women who cooked and ate a little boy is not found in the Quran.

 

================================

 

Back to my question to the smart and interested reader:

Is the Quran quoted from the Bible?

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And, President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

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]]> http://compdates.com/in-the-bible-versus-the-quran-why-had-the-woman-cried-to-the-king-help-me.php/feed 0 In the Bible versus the Quran: Why the King did not help the Woman? http://compdates.com/in-the-bible-versus-the-quran-why-the-king-did-not-help-the-woman.php http://compdates.com/in-the-bible-versus-the-quran-why-the-king-did-not-help-the-woman.php#comments Thu, 12 Nov 2009 09:24:17 +0000 admin http://compdates.com/in-the-bible-versus-the-quran-why-the-king-did-not-help-the-woman.php According to 2 Kings 6:25-3 , the Bible mentions a horrible story; a woman cooked her son and ate him. When the king heard such a he tore his robes. 

As the king was passing by on the wall a woman cried out to him, saying, “Help me, my lord, O king!”  This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’  we cooked my son and ate him; but the next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.

This inhuman, barbarous, cruel, ruthless, heartless, merciless story is not found in the Quran.

================================

 

Cannibalism in the Bible (4):

 

2 Kings 6:25-30

 

New International Version

25 There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekels of silver, and a quarter of a cab of seed pods for five shekels.

26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

27 The king replied, “If the LORD does not help you, where can I get help for you? From the threshing floor? From the winepress?”

28 Then he asked her, “What’s the matter?” She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’

29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

30 When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body.

 

New American Standard Bible

25There was a great famine in Samaria; and behold, they besieged it, until a donkey’s head was sold for eighty shekels of silver, and a fourth of a kab of dove’s dung for five shekels of silver.

26As the king of Israel was passing by on the wall a woman cried out to him, saying, “Help, my lord, O king!”

27He said, “If the LORD does not help you, from where shall I help you? From the threshing floor, or from the wine press?”

28And the king said to her, “What is the matter with you?” And she answered, “This woman said to me, ‘Give your son that we may eat him today, and we will eat my son tomorrow.’

29″So we boiled my son and ate him; and I said to her on the next day, ‘Give your son, that we may eat him’; but she has hidden her son.”

30When the king heard the words of the woman, he tore his clothes–now he was passing by on the wall–and the people looked, and behold, he had sackcloth beneath on his body.

 

English Standard Version

25And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. 26Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” 30When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—

 

King James Version

25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.

26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

27And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

 

================================

 

Cannibalism in the Quran (4):

 

This inhuman, barbarous, cruel, ruthless, heartless, merciless story of those two women who cooked and ate a little boy is not found in the Quran.

 

================================

 

Back to my question to the smart and interested reader:

Is the Quran quoted from the Bible?

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And, President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

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]]> http://compdates.com/in-the-bible-versus-the-quran-why-the-king-did-not-help-the-woman.php/feed 0 In the Bible versus the Quran: a Woman said: we cooked my Son and ate him http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-we-cooked-my-son-and-ate-him.php http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-we-cooked-my-son-and-ate-him.php#comments Wed, 11 Nov 2009 09:28:35 +0000 admin http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-we-cooked-my-son-and-ate-him.php According to 2 Kings 6:25-3 , the Bible mentions a horrible story; a woman cooked her son and ate him. When the king heard such a he tore his robes. 

As the king was passing by on the wall a woman cried out to him, saying, “Help me, my lord, O king!”  This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’  we cooked my son and ate him; but the next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.

This inhuman, barbarous, cruel, ruthless, heartless, merciless story is not found in the Quran.

================================

 

Cannibalism in the Bible (4):

 

2 Kings 6:25-30

 

New International Version

25 There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekels of silver, and a quarter of a cab of seed pods for five shekels.

26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

27 The king replied, “If the LORD does not help you, where can I get help for you? From the threshing floor? From the winepress?”

28 Then he asked her, “What’s the matter?” She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’

29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

30 When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body.

 

New American Standard Bible

25There was a great famine in Samaria; and behold, they besieged it, until a donkey’s head was sold for eighty shekels of silver, and a fourth of a kab of dove’s dung for five shekels of silver.

26As the king of Israel was passing by on the wall a woman cried out to him, saying, “Help, my lord, O king!”

27He said, “If the LORD does not help you, from where shall I help you? From the threshing floor, or from the wine press?”

28And the king said to her, “What is the matter with you?” And she answered, “This woman said to me, ‘Give your son that we may eat him today, and we will eat my son tomorrow.’

29″So we boiled my son and ate him; and I said to her on the next day, ‘Give your son, that we may eat him’; but she has hidden her son.”

30When the king heard the words of the woman, he tore his clothes–now he was passing by on the wall–and the people looked, and behold, he had sackcloth beneath on his body.

 

English Standard Version

25And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. 26Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” 30When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—

 

King James Version

25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.

26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

27And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

 

================================

 

Cannibalism in the Quran (4):

 

This inhuman, barbarous, cruel, ruthless, heartless, merciless story of those two women who cooked and ate a little boy is not found in the Quran.

 

================================

 

Back to my question to the smart and interested reader:

Is the Quran quoted from the Bible?

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And, President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

]]> http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-we-cooked-my-son-and-ate-him.php/feed 0 In the Bible versus the Quran: a Woman said: Give up your Son to Eat Him http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-give-up-your-son-to-eat-him.php http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-give-up-your-son-to-eat-him.php#comments Tue, 10 Nov 2009 09:28:05 +0000 admin http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-give-up-your-son-to-eat-him.php According to 2 Kings 6:25-3 , the Bible mentions a horrible story; a woman cooked her son and ate him. When the king heard such a he tore his robes. 

As the king was passing by on the wall a woman cried out to him, saying, “Help me, my lord, O king!”  This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’  we cooked my son and ate him; but the next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.

This inhuman, barbarous, cruel, ruthless, heartless, merciless story is not found in the Quran.

================================

 

Cannibalism in the Bible (4):

 

2 Kings 6:25-30

 

New International Version

25 There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekels of silver, and a quarter of a cab of seed pods for five shekels.

26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

27 The king replied, “If the LORD does not help you, where can I get help for you? From the threshing floor? From the winepress?”

28 Then he asked her, “What’s the matter?” She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’

29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

30 When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body.

 

New American Standard Bible

25There was a great famine in Samaria; and behold, they besieged it, until a donkey’s head was sold for eighty shekels of silver, and a fourth of a kab of dove’s dung for five shekels of silver.

26As the king of Israel was passing by on the wall a woman cried out to him, saying, “Help, my lord, O king!”

27He said, “If the LORD does not help you, from where shall I help you? From the threshing floor, or from the wine press?”

28And the king said to her, “What is the matter with you?” And she answered, “This woman said to me, ‘Give your son that we may eat him today, and we will eat my son tomorrow.’

29″So we boiled my son and ate him; and I said to her on the next day, ‘Give your son, that we may eat him’; but she has hidden her son.”

30When the king heard the words of the woman, he tore his clothes–now he was passing by on the wall–and the people looked, and behold, he had sackcloth beneath on his body.

 

English Standard Version

25And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. 26Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” 30When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—

 

King James Version

25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.

26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

27And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

 

================================

 

Cannibalism in the Quran (4):

 

This inhuman, barbarous, cruel, ruthless, heartless, merciless story of those two women who cooked and ate a little boy is not found in the Quran.

 

================================

 

Back to my question to the smart and interested reader:

Is the Quran quoted from the Bible?

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And, President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

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]]> http://compdates.com/in-the-bible-versus-the-quran-a-woman-said-give-up-your-son-to-eat-him.php/feed 0 Singles Seeking Singles at Free Online Dating Service http://compdates.com/singles-seeking-singles-at-free-online-dating-service.php http://compdates.com/singles-seeking-singles-at-free-online-dating-service.php#comments Tue, 27 Oct 2009 21:24:57 +0000 admin http://compdates.com/singles-seeking-singles-at-free-online-dating-service.php  

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